Bible / 1 Corinthians

1 Corinthians 7

World English Bible, Catholic edition, in plain modern English. About the translations

1 Now concerning the things about which you wrote to me: it is good for a man not to touch a woman.

2 But, because of sexual immoralities, let each man have his own wife, and let each woman have her own husband.

3 Let the husband give his wife the affection owed her, and likewise also the wife her husband.

4 The wife doesn’t have authority over her own body, but the husband does. Likewise also the husband doesn’t have authority over his own body, but the wife does.

5 Don’t deprive one another, unless it is by consent for a season, that you may give yourselves to fasting and prayer, and may be together again, that Satan doesn’t tempt you because of your lack of self-control. Fathers

6 But this I say by way of concession, not of commandment. Fathers

7 Yet I wish that all men were like me. However, each man has his own gift from God, one of this kind, and another of that kind.

8 But I say to the unmarried and to widows, it is good for them if they remain even as I am.

9 But if they don’t have self-control, let them marry. For it’s better to marry than to burn with passion.

10 But to the married I command – not I, but the Lord – that the wife not leave her husband

11 (but if she departs, let her remain unmarried, or else be reconciled to her husband), and that the husband not leave his wife.

12 But to the rest I – not the Lord – say, if any brother has an unbelieving wife, and she is content to live with him, let him not leave her. Fathers

13 The woman who has an unbelieving husband, and he is content to live with her, let her not leave her husband.

14 For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the husband. Otherwise your children would be unclean, but now they are holy. CCC · Fathers

15 Yet if the unbeliever departs, let there be separation. The brother or the sister is not under bondage in such cases, but God has called us in peace.

16 For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife? CCC

17 Only, as the Lord has distributed to each man, as God has called each, so let him walk. So I command in all the assemblies.

18 Was anyone called having been circumcised? Let him not become uncircumcised. Has anyone been called in uncircumcision? Let him not be circumcised.

19 Circumcision is nothing, and uncircumcision is nothing, but what matters is keeping God’s commandments.

20 Let each man stay in that calling in which he was called.

21 Were you called being a bondservant? Don’t let that bother you, but if you get an opportunity to become free, use it.

22 For he who was called in the Lord being a bondservant is the Lord’s free man. Likewise he who was called being free is Christ’s bondservant.

23 You were bought with a price. Don’t become bondservants of men.

24 Brothers, let each man, in whatever condition he was called, stay in that condition with God.

25 Now concerning virgins, I have no commandment from the Lord, but I give my judgment as one who has obtained mercy from the Lord to be trustworthy. Fathers

26 Therefore I think that because of the distress that is on us, it’s good for a man to remain as he is.

27 Are you bound to a wife? Don’t seek to be freed. Are you free from a wife? Don’t seek a wife.

28 But if you marry, you have not sinned. If a virgin marries, she has not sinned. Yet such will have oppression in the flesh, and I want to spare you.

29 But I say this, brothers: the time is short. From now on, both those who have wives may be as though they had none;

30 and those who weep, as though they didn’t weep; and those who rejoice, as though they didn’t rejoice; and those who buy, as though they didn’t possess;

31 and those who use the world, as not using it to the fullest. For the mode of this world passes away. CCC · Fathers

32 But I desire to have you to be free from cares. He who is unmarried is concerned for the things of the Lord, how he may please the Lord; CCC

33 but he who is married is concerned about the things of the world, how he may please his wife.

34 There is also a difference between a wife and a virgin. The unmarried woman cares about the things of the Lord, that she may be holy both in body and in spirit. But she who is married cares about the things of the world – how she may please her husband.

35 This I say for your own benefit, not that I may ensnare you, but for that which is appropriate, and that you may attend to the Lord without distraction.

36 But if any man thinks that he is behaving inappropriately toward his virgin, if she is past the flower of her age, and if need so requires, let him do what he desires. He doesn’t sin. Let them marry.

37 But he who stands steadfast in his heart, having no urgency, but has power over his own will, and has determined in his own heart to keep his own virgin, does well.

38 So then both he who gives his own virgin in marriage does well, and he who doesn’t give her in marriage does better.

39 A wife is bound by law for as long as her husband lives; but if the husband is dead, she is free to be married to whomever she desires, only in the Lord. CCC

40 But she is happier if she stays as she is, in my judgment, and I think that I also have God’s Spirit. CCC

This chapter in the Catechism and the early Church

Where the Catechism of the Catholic Church cites these verses (from its footnotes on vatican.va), and where the earliest Church Fathers quote them (Ante-Nicene Fathers, vol. 1, public domain). Short quotes only; follow the links for the full text.

  1. Read the Fathers
    • “… And again: "Now, as concerning virgins, I have no commandment from the Lord; yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful." But further, in another place he says: "That Satan tempt you not for your incontinence.”

      Quoted in Against Heresies, Book IV, St. Irenaeus of Lyons (c. AD 180), Chapter XV. Ante-Nicene Fathers, vol. 1

  2. Read the Fathers
    • “For in the New also are the apostles found doing this very thing, on the ground which has been mentioned, Paul plainly declaring, "But these things I say, not the Lord." And again: "But this I speak by permission, not by commandment.”

      Quoted in Against Heresies, Book IV, St. Irenaeus of Lyons (c. AD 180), Chapter XV. Ante-Nicene Fathers, vol. 1

  3. Read the Fathers
    • “For in the New also are the apostles found doing this very thing, on the ground which has been mentioned, Paul plainly declaring, "But these things I say, not the Lord.”

      Quoted in Against Heresies, Book IV, St. Irenaeus of Lyons (c. AD 180), Chapter XV. Ante-Nicene Fathers, vol. 1

  4. Read the Catechism and Fathers
    • CCC 1637 “In marriages with disparity of cult the Catholic spouse has a particular task: "For the unbelieving husband is consecrated through his wife,…”
    • “And for this reason, Paul declares that the "unbelieving wife is sanctified by the believing husband.”

      Quoted in Against Heresies, Book IV, St. Irenaeus of Lyons (c. AD 180), Chapter XX. Ante-Nicene Fathers, vol. 1

  5. Read the Catechism
    • CCC 1637 “In marriages with disparity of cult the Catholic spouse has a particular task: "For the unbelieving husband is consecrated through his wife,…”
  6. Read the Fathers
    • “… say, not the Lord." And again: "But this I speak by permission, not by commandment." And again: "Now, as concerning virgins, I have no commandment from the Lord; yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.”

      Quoted in Against Heresies, Book IV, St. Irenaeus of Lyons (c. AD 180), Chapter XV. Ante-Nicene Fathers, vol. 1

  7. Read the Catechism and Fathers
    • CCC 1619 “Virginity for the sake of the kingdom of heaven is an unfolding of baptismal grace, a powerful sign of the supremacy of…”
    • “… new earth; and there shall be no remembrance of the former, neither shall the heart think about them, but they shall find in it joy and exultation." Now this is what has been said by the apostle: "For the fashion of this world passeth away.”

      Quoted in Against Heresies, Book V, St. Irenaeus of Lyons (c. AD 180), Chapter XXXV. Ante-Nicene Fathers, vol. 1

    • “For neither is the substance nor the essence of the creation annihilated (for faithful and true is He who has established it), but "the fashion of the world passeth away;”

      Quoted in Against Heresies, Book V, St. Irenaeus of Lyons (c. AD 180), Chapter XXXVI. Ante-Nicene Fathers, vol. 1

  8. Read the Catechism
    • CCC 1579 “All the ordained ministers of the Latin Church, with the exception of permanent deacons, are normally chosen from among men of faith…”
    • CCC 1618 “Christ is the center of all Christian life. the bond with him takes precedence over all other bonds, familial or social. From…”
  9. Read the Catechism
    • CCC 1602 “Sacred Scripture begins with the creation of man and woman in the image and likeness of God and concludes with a vision…”
  10. Read the Catechism
    • CCC 693 “Besides the proper name of "Holy Spirit," which is most frequently used in the Acts of the Apostles and in the Epistles,…”