Bible / Acts

Acts 14

World English Bible, Catholic edition, in plain modern English. About the translations

1 In Iconium, they entered together into the synagogue of the Jews, and so spoke that a great multitude both of Jews and of Greeks believed.

2 But the disbelieving Jews stirred up and embittered the souls of the Gentiles against the brothers.

3 Therefore they stayed there a long time, speaking boldly in the Lord, who testified to the word of his grace, granting signs and wonders to be done by their hands.

4 But the multitude of the city was divided. Part sided with the Jews and part with the apostles.

5 When some of both the Gentiles and the Jews, with their rulers, made a violent attempt to mistreat and stone them,

6 they became aware of it and fled to the cities of Lycaonia, Lystra, Derbe, and the surrounding region.

7 There they preached the Good News.

8 At Lystra a certain man sat, impotent in his feet, a cripple from his mother’s womb, who never had walked.

9 He was listening to Paul speaking, who, fastening eyes on him and seeing that he had faith to be made whole,

10 said with a loud voice, “Stand upright on your feet!” He leaped up and walked.

11 When the multitude saw what Paul had done, they lifted up their voice, saying in the language of Lycaonia, “The gods have come down to us in the likeness of men!”

12 They called Barnabas “Jupiter”, and Paul “Mercury”, because he was the chief speaker.

13 The priest of Jupiter, whose temple was in front of their city, brought oxen and garlands to the gates, and would have made a sacrifice along with the multitudes.

14 But when the apostles, Barnabas and Paul, heard of it, they tore their clothes and sprang into the multitude, crying out,

15 “Men, why are you doing these things? We also are men of the same nature as you, and bring you good news, that you should turn from these vain things to the living God, who made the sky, the earth, the sea, and all that is in them;

16 who in the generations gone by allowed all the nations to walk in their own ways.

17 Yet he didn’t leave himself without witness, in that he did good and gave you rains from the sky and fruitful seasons, filling our hearts with food and gladness.”

18 Even saying these things, they hardly stopped the multitudes from making a sacrifice to them.

19 But some Jews from Antioch and Iconium came there, and having persuaded the multitudes, they stoned Paul and dragged him out of the city, supposing that he was dead.

20 But as the disciples stood around him, he rose up, and entered into the city. On the next day he went out with Barnabas to Derbe.

21 When they had preached the Good News to that city and had made many disciples, they returned to Lystra, Iconium, and Antioch,

22 strengthening the souls of the disciples, exhorting them to continue in the faith, and that through many afflictions we must enter into God’s Kingdom.

23 When they had appointed elders for them in every assembly, and had prayed with fasting, they commended them to the Lord on whom they had believed.

24 They passed through Pisidia and came to Pamphylia.

25 When they had spoken the word in Perga, they went down to Attalia.

26 From there they sailed to Antioch, from where they had been committed to the grace of God for the work which they had fulfilled.

27 When they had arrived and had gathered the assembly together, they reported all the things that God had done with them, and that he had opened a door of faith to the nations.

28 They stayed there with the disciples for a long time.

This chapter in the Catechism and the early Church

Where the Catechism of the Catholic Church cites these verses (from its footnotes on vatican.va), and where the earliest Church Fathers quote them (Ante-Nicene Fathers, vol. 1, public domain). Short quotes only; follow the links for the full text.

  1. Read the Catechism
    • CCC 699 “The hand. Jesus heals the sick and blesses little children by laying hands on them. In his name the apostles will do…”
    • CCC 1507 “The risen Lord renews this mission ("In my name . . . they will lay their hands on the sick, and they…”
  2. Read the Catechism and Fathers
    • CCC 32 “The world: starting from movement, becoming, contingency, and the world's order and beauty, one can come to a knowledge of God as…”
    • “… and all things that are therein; who in times past suffered all nations to walk in their own ways, although He left not Himself without witness, performing acts of goodness, giving you rain from heaven, and fruitful seasons, filling your hearts with food and gladness.”

      Quoted in Against Heresies, Book III, St. Irenaeus of Lyons (c. AD 180), Chapter XII. Ante-Nicene Fathers, vol. 1

  3. Read the Fathers
    • “… and all things that are therein; who in times past suffered all nations to walk in their own ways, although He left not Himself without witness, performing acts of goodness, giving you rain from heaven, and fruitful seasons, filling your hearts with food and gladness.”

      Quoted in Against Heresies, Book III, St. Irenaeus of Lyons (c. AD 180), Chapter XII. Ante-Nicene Fathers, vol. 1

  4. Read the Catechism and Fathers
    • CCC 1147 “God speaks to man through the visible creation. the material cosmos is so presented to man's intelligence that he can read there…”
    • CCC 32 “The world: starting from movement, becoming, contingency, and the world's order and beauty, one can come to a knowledge of God as…”
    • “… and all things that are therein; who in times past suffered all nations to walk in their own ways, although He left not Himself without witness, performing acts of goodness, giving you rain from heaven, and fruitful seasons, filling your hearts with food and gladness.”

      Quoted in Against Heresies, Book III, St. Irenaeus of Lyons (c. AD 180), Chapter XII. Ante-Nicene Fathers, vol. 1

  5. Read the Catechism
    • CCC 556 “On the threshold of the public life: the baptism; on the threshold of the Passover: the Transfiguration. Jesus' baptism proclaimed "the mystery…”
    • CCC 2847 “The Holy Spirit makes us discern between trials, which are necessary for the growth of the inner man, and temptation, which leads…”