Bible / Isaiah (Douay: Isaias)

Isaiah (Douay: Isaias) 33

World English Bible, Catholic edition, in plain modern English. About the translations

1 Woe to you who destroy, but you weren’t destroyed, and who betray, but nobody betrayed you! When you have finished destroying, you will be destroyed; and when you have finished betrayal, you will be betrayed.

2 LORD, be gracious to us. We have waited for you. Be our strength every morning, our salvation also in the time of trouble.

3 At the noise of the thunder, the peoples have fled. When you lift yourself up, the nations are scattered.

4 Your plunder will be gathered as the caterpillar gathers. Men will leap on it as locusts leap.

5 The LORD is exalted, for he dwells on high. He has filled Zion with justice and righteousness.

6 There will be stability in your times, abundance of salvation, wisdom, and knowledge. The fear of the LORD is your treasure.

7 Behold, their valiant ones cry outside; the ambassadors of peace weep bitterly.

8 The highways are desolate. The traveling man ceases. The covenant is broken. He has despised the cities. He doesn’t respect man.

9 The land mourns and languishes. Lebanon is confounded and withers away. Sharon is like a desert, and Bashan and Carmel are stripped bare.

10 “Now I will arise,” says the LORD. “Now I will lift myself up. Now I will be exalted.

11 You will conceive chaff. You will give birth to stubble. Your breath is a fire that will devour you.

12 The peoples will be like the burning of lime, like thorns that are cut down and burned in the fire.

13 Hear, you who are far off, what I have done; and, you who are near, acknowledge my might.”

14 The sinners in Zion are afraid. Trembling has seized the godless ones. Who among us can live with the devouring fire? Who among us can live with everlasting burning?

15 He who walks righteously and speaks blamelessly, he who despises the gain of oppressions, who gestures with his hands, refusing to take a bribe, who stops his ears from hearing of bloodshed, and shuts his eyes from looking at evil –

16 he will dwell on high. His place of defense will be the fortress of rocks. His bread will be supplied. His waters will be sure.

17 Your eyes will see the king in his beauty. They will see a distant land.

18 Your heart will meditate on the terror. Where is he who counted? Where is he who weighed? Where is he who counted the towers?

19 You will no longer see the fierce people, a people of a deep speech that you can’t comprehend, with a strange language that you can’t understand.

20 Look at Zion, the city of our appointed festivals. Your eyes will see Jerusalem, a quiet habitation, a tent that won’t be removed. Its stakes will never be plucked up, nor will any of its cords be broken.

21 But there the LORD will be with us in majesty, a place of wide rivers and streams, in which no galley with oars will go, neither will any gallant ship pass by there.

22 For the LORD is our judge. The LORD is our lawgiver. The LORD is our king. He will save us.

23 Your rigging is untied. They couldn’t strengthen the foot of their mast. They couldn’t spread the sail. Then the prey of a great plunder was divided. The lame took the prey.

24 The inhabitant won’t say, “I am sick.” The people who dwell therein will be forgiven their iniquity.

This chapter in the Catechism and the early Church

Where the Catechism of the Catholic Church cites these verses (from its footnotes on vatican.va), and where the earliest Church Fathers quote them (Ante-Nicene Fathers, vol. 1, public domain). Short quotes only; follow the links for the full text. The Catechism uses modern verse numbers, so these are listed by chapter.

  1. Isaiah (Douay: Isaias) 33:13 in modern Bibles
    Read the Fathers
    • “The Lord saith in the prophet, "In the hearing of the ear they obeyed me." And again He saith, "By hearing, those shall hear who are afar off; they shall know what I have done.”

      Quoted in The Letter of Barnabas, Unknown author (early 2nd century), Chapter IX. Ante-Nicene Fathers, vol. 1

    • “The people who are become depreciated, and there is no understanding in him who hears.”

      Quoted in Dialogue with Trypho, St. Justin Martyr (c. AD 160), Chapter LXX. Ante-Nicene Fathers, vol. 1

  2. Isaiah (Douay: Isaias) 33:16 in modern Bibles
    Read the Fathers
    • “… and will break the brazen gates, and bruise in pieces the iron bars; and I will give thee the secret, hidden, invisible treasures, that they may know that I am the Lord God." And "He shall dwell in a lofty cave of the strong rock.”

      Quoted in The Letter of Barnabas, Unknown author (early 2nd century), Chapter XI. Ante-Nicene Fathers, vol. 1

    • “His water is sure; ye shall see the King in His glory, and your soul shall meditate on the fear of the Lord.”

      Quoted in The Letter of Barnabas, Unknown author (early 2nd century), Chapter XI. Ante-Nicene Fathers, vol. 1

  3. Isaiah (Douay: Isaias) 33:17 in modern Bibles
    Read the Fathers
    • “His water is sure; ye shall see the King in His glory, and your soul shall meditate on the fear of the Lord.”

      Quoted in The Letter of Barnabas, Unknown author (early 2nd century), Chapter XI. Ante-Nicene Fathers, vol. 1

  4. Isaiah (Douay: Isaias) 33:18 in modern Bibles
    Read the Fathers
    • “His water is sure; ye shall see the King in His glory, and your soul shall meditate on the fear of the Lord.”

      Quoted in The Letter of Barnabas, Unknown author (early 2nd century), Chapter XI. Ante-Nicene Fathers, vol. 1

  5. Isaiah (Douay: Isaias) 33:20 in modern Bibles
    Read the Fathers
    • “… them because He loves them, and will spare them: He will Himself set them free." And that He should Himself become very man, visible, when He should be the Word giving salvation, Isaiah again says: "Behold, city of Zion: thine eyes shall see our salvation.”

      Quoted in Against Heresies, Book III, St. Irenaeus of Lyons (c. AD 180), Chapter XX. Ante-Nicene Fathers, vol. 1

  6. Isaiah (Douay: Isaias) 33:24 in modern BiblesCCC 1502
    Read the Catechism
    • CCC 1502 “The man of the Old Testament lives his sickness in the presence of God. It is before God that he laments his…”