Home / Hard questions / One mediator

Hard questions · Your verse first

If there is one mediator, why ask saints to pray?

Disputed questionScripture

Answered on video by Catholic Answers · Full answer page

The verse about one mediator comes four verses after a command to pray for everyone.

The short answer

Catholics agree Christ is the one mediator.12 Asking the saints to pray for us is a sharing in His one mediation, not a rival to it; it isn’t adoration, and it isn’t the consulting of the dead that Scripture forbids.3456

Start reading
The Trinity, icon by Andrei Rublev: three angels sit in peace around a table with a chalice.

Andrei Rublev, The Trinity, early 15th century. State Tretyakov Gallery, Moscow. Public domain, source.

Paul’s first letter to Timothy, chapter 2

Paul is telling Timothy how the church should pray.7 “First of all,” he says, prayers and intercessions should be made “for all men,” for kings and everyone in authority.8

Keep reading, and four verses later comes the line this page is about.

01Your verse first

“One mediator of God and men”

“For there is one God and one mediator between God and men, the man Christ Jesus,”

1 Timothy 2:51

Read fairly: Christ alone stands between God and us. Why go through anyone else, especially the dead?

Catholics agree with that verse. Look at what surrounds it.

02The Catholic reading

Praying for each other, through him

The same passage commands Christians to intercede for others.7 The Catechism says Christ “is the one intercessor with the Father,” and that Christian intercession participates in His.29

Christ’s unique mediation “does not exclude but rather gives rise to a manifold cooperation which is but a sharing in this one source.”3

The saints in heaven intercede for us “through the one mediator between God and men, Christ Jesus.”4 Jesus said God is the God of the living, “for all are alive to him.”10

But Scripture also forbids turning to the dead. That needs a straight answer.

03Deuteronomy 18

Is this not consulting the dead?

“There shall not be found with you anyone who makes his son or his daughter to pass through the fire, one who uses divination, one who tells fortunes, or an enchanter, or a sorcerer, or a charmer, or someone who consults with a familiar spirit, or a wizard, or a necromancer.”

Deuteronomy 18:10-1111

This is a serious objection, and the text is clear. The question is what exactly it forbids.

The passage forbids seeking hidden knowledge and power: soothsayers, omens, wizards, and anyone who “a necromancer.”11 The Catechism keeps that ban in full, rejecting all divination, including “conjuring up the dead” and recourse to mediums.6

It explains what is wrong with these practices: they conceal “a desire for power over time, history,” and over other people.6

Asking a saint to pray is different in kind. It seeks no secret knowledge and no power, and it calls no one up. It is the same request we make of a living friend.

It is made to a member of the Church who is alive in Christ, and who prays for us through Christ, never around Him.104

Which leaves the practical question: how could they even hear us?

04How they hear

An honest answer about how

How could someone in heaven hear millions of prayers? The honest answer is that the Church does not explain the mechanism, and we will not invent one.

What the Church does teach is that the saints, being more closely united to Christ, “do not cease to intercede with the Father for us.”4 They “contemplate God, praise him and constantly care for those whom they have left on earth.”12

“Therefore let’s also, seeing we are surrounded by so great a cloud of witnesses, lay aside every weight and the sin which so easily entangles us, and let’s run with perseverance the race that is set before us,”

Hebrews 12:113

Scripture pictures the faithful who have gone before as a “cloud of witnesses,” and shows the prayers of the saints offered before the Lamb in golden vials.1314

Those passages do not describe a process, and we should not make them say more than they do. They show the people of God in heaven as present to what happens on earth, and Catholics leave the how to God.

So the disagreement isn’t where it first looks.

05The real disagreement

Where we think it lies

Both sides ask friends to pray. The real question is whether Christians who have died are alive in Christ, aware of us, and able to pray for us, and whether it is right to ask them.

The Catechism answers: “We can and should ask them to intercede for us and for the whole world.”12

This is not adoration, which is due to God alone.5

First of all, pray for everyone. Then, one mediator. Paul saw no contradiction.

Careful with the facts

  • What the Church teaches is that we can and should ask the saints to intercede, and that this is never the adoration due to God alone.125
  • The Church forbids conjuring up the dead and all recourse to mediums.6

Christian to Christian

Every Christian who asks a friend to pray already believes in intercession. That’s the shared starting point for this conversation.

Only one thing to do

Your one next step

Read 1 Timothy 2:1-6 as one paragraph. Then read our lesson on the saints, which goes a little further.

The saints, and asking for prayers

Keep going

Notes

How we know · 14 sources for this page
  1. 1 Timothy 2:5, World English Bible. read the chapter
  2. Catechism of the Catholic Church, paragraph 2634. vatican.va
  3. Catechism of the Catholic Church, paragraph 970. vatican.va
  4. Catechism of the Catholic Church, paragraph 956. vatican.va
  5. Catechism of the Catholic Church, paragraph 2132. vatican.va
  6. Catechism of the Catholic Church, paragraph 2116. vatican.va
  7. 1 Timothy 2:1, World English Bible. read the chapter
  8. 1 Timothy 2:1-2, World English Bible. read the chapter
  9. Catechism of the Catholic Church, paragraph 2635. vatican.va
  10. Luke 20:38, World English Bible. read the chapter
  11. Deuteronomy 18:10-11, World English Bible. read the chapter
  12. Catechism of the Catholic Church, paragraph 2683. vatican.va
  13. Hebrews 12:1, World English Bible. read the chapter
  14. Revelation 5:8 [Douay Apocalypse 5:8], World English Bible. read the chapter

Translations of the Fathers and councils are public-domain 19th-century editions. Catechism links open vatican.va. Scripture: World English Bible, Catholic edition, modern verse numbers (Douay-Rheims numbers in brackets where they differ). Stone & Incense restates Church teaching and history in plain words; our wording is not an official Church text. Report an errorCorrections.