Journeys / Curious, or no faith / Step 6 of 8
On this page
- “Begotten, not made”
- Why the Creed is called a “symbol”
- Handed on from the start
- Three parts, one God
- Saying it is joining in
Quick answers to related questions
All 8 steps in Curious, or no faith You’re on step 6
- 1. Is anyone there?
- 2. The case for God
- 3. Can we trust the Gospels?
- 4. Did Jesus really rise?
- 5. Why a Church at all?
- 6. What Catholics believe, on one page
- 7. Common fears
- 8. Talk to someone
Nicaea, AD 325
It’s AD 325, and bishops from all over the world pile into a town called Nicaea. The reason: a popular priest named Arius has been teaching that the Son of God “came to be from things that were not.”4
Translation: Jesus is impressive, but created. Not really God. And everything hangs on that. If Arius is right, Christians have been worshipping a creature. If he’s wrong, the carpenter from Nazareth is God Himself.

The whole story on one page
The story of salvation
Every page of the Bible fits somewhere on this line. Find yourself on it. Spoiler: it ends well.
- Creation
God makes everything, and it’s good.17
- The Fall
We stop trusting him. Everything cracks.18
- The promise
God calls Abraham to gather a scattered world.19
- The covenant
Freedom from Egypt, the Law, a people of his own.20
- The prophets
Hold on. Something new is coming.21
- The Word made flesh
God becomes one of us in Jesus.22
- The Spirit and the Church
Pentecost. The Church is sent out.25
- He comes again
All things made new.26
01The verdict
“Begotten, not made”
The bishops’ answer went straight into a Creed: the Son is “begotten, not made, of the same substance (homoousios) as the Father.” Arius’s idea was rejected, flat out.4
“God of God, Light of Light, very God of very God, begotten (gennethenta), not made, being of one substance (homoousion, consubstantialem) with the Father”
Every Sunday, in parishes all over the world, Catholics stand up and say words that come from that Creed. People fought hard for those words. Bishops were exiled over them.
That longer creed, finished at another council in 381, is still shared by all the great Churches of East and West. It’s some of the most common ground Christians have.6
But why call it a “Creed”? And why did early Christians call it a “symbol”? Short answer: a broken token.
02The word
Why the Creed is called a “symbol”
In Greek, symbolon meant half of a broken object, like a seal snapped in two. You matched the halves to prove someone was who they said.1
ImaginePicture it. A stranger knocks on your door and says your friend sent him. You pull out your half of the token. He pulls out his. Click. They fit.
That’s a creed: “a sign of recognition and communion between believers.” It’s also the faith’s greatest hits, all in one place.1
And the oldest summary is older than any council. It’s right there in the Bible.
03The evidence
Handed on from the start
From the start, the Church passed on the faith in short, memorable lines. Very early she boiled the essentials down, especially for people getting ready for Baptism.10
You can see one in Paul’s letter to the Corinthians. He’s not making it up. He’s handing on what he was handed.
“For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures,”
And these summaries were “not made to accord with human opinions”: they pull together what matters most from the whole Bible.10
So what’s actually in it? Every creed has the same shape. Three parts.
04The shape
Three parts, one God
The first time anyone says the faith out loud is at Baptism, “in the name of the Father and of the Son and of the Holy Spirit.”2 So every creed goes: the Father who made us, the Son who saved us, the Spirit who makes us holy.3
Small detail, huge deal: it says “the name”, not “the names”, because there’s only one God.12
The Apostles’ Creed
I believe in God, the Father Almighty, Creator of heaven and earth; and in Jesus Christ, His only Son, our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified: died, and was buried. He descended into hell: the third day He arose again from the dead: He ascended into heaven, sitteth at the right hand of God, the Father Almighty; from thence He shall come to judge the living and the dead. I believe in the Holy Ghost, the Holy Catholic Church, the communion of Saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.
Traditional English form, as printed in the Baltimore Catechism (1885, with imprimatur; public domain). Your parish may pray a newer translation approved for your country.
It’s called the Apostles’ Creed because it faithfully sums up what they believed; it’s the ancient baptism creed of the Church in Rome.13
Reading it is one thing. Saying it out loud is something else.
05The ending
Saying it is joining in
When you say the Creed and mean it, you’re stepping into friendship with God, Father, Son and Holy Spirit, and with the whole Church that handed it to you.14 Whoever says “I believe” says “I pledge myself to what we believe.” It’s less like signing a form and more like saying “I do.”15
Your half of the token, clicking into theirs. Seventeen centuries apart.
Some lines will come easy. Some will stick in your throat. Both are a great place to start.
Your move
Try this, this week
- Read the Apostles’ Creed aloud. Mark the line you most want explained.
- Read 1 Corinthians 15:3-8. Paul hands on what he himself received.
- Listen for the Creed at a Sunday Mass. It comes after the homily, the short sermon.
- Ask a Catholic which line means most to them.
You’ll need
- The Apostles’ Creed, on paper or on your phone.
- Five minutes to read it aloud, slowly.
Remember Three parts, one God: Father, Son and Holy Spirit.
If this is hard
If some lines are hard to say honestly right now, you’re not alone. Lots of people start with just a few they can mean. Bring the hard ones to a priest or a Catholic friend. Questions are welcome.
Three questions people ask
Why are there two creeds?
Answered on video by Fr. Mike Schmitz · Full answer page
The Apostles’ Creed is a faithful summary of the apostles’ faith and the ancient baptismal symbol of the Church of Rome.13 The Nicene Creed stems from the first two ecumenical Councils, in 325 and 381, and remains common to all the great Churches of both East and West.6
Do I have to believe all of it?
Answered on video by Jimmy Akin on Pints with Aquinas · Full answer page
Whoever says “I believe” says “I pledge myself to what we believe.” Communion in faith needs a common language of faith, normative for all and uniting all in the same confession of faith.15
Is the Trinity in the Bible?
Answered on video by Dr. Brant Pitre · Full answer page
Jesus sent His apostles to baptize all nations in the name of the Father, the Son and the Holy Spirit.16 Christians are baptized in the name, not the names, of the Father and of the Son and of the Holy Spirit, for there is only one God.12
Only one thing to do
Your one next step
Read the Apostles’ Creed above out loud, once, slowly. Put a mark by the one line you would most like explained. That line is your next question.
Back to the CreedStep 6 of 8 · Curious, or no faith
Believing is one thing. Talking to God is another. What is prayer, and how do you try it?
Step 7: Common fearsTake it with you
Printable one-page cardDownload card (A4 PDF)Download card (US Letter PDF)Short link: stoneandincense.com/go/cu5
See it
Your real next step
This page can’t give you the sacraments. A parish can.
We’re just pointing. People walk with you. Find a Catholic parish near you, go to a Mass, or just ask a priest for ten minutes. You don’t need to have it figured out.
Notes
How we know · 26 sources for this page
- Catechism of the Catholic Church, paragraph 188. vatican.va
- Catechism of the Catholic Church, paragraph 189. vatican.va
- Catechism of the Catholic Church, paragraph 190. vatican.va
- Catechism of the Catholic Church, paragraph 465. vatican.va
- First Council of Nicaea (325), the Creed. Nicene and Post-Nicene Fathers, 2nd series, vol. 14 (1900). ccel.org
- Catechism of the Catholic Church, paragraph 195. vatican.va
- Catechism of the Catholic Church, paragraph 187. vatican.va
- Catechism of the Catholic Church, paragraph 884. vatican.va
- Catechism of the Catholic Church, paragraph 234. vatican.va
- Catechism of the Catholic Church, paragraph 186. vatican.va
- 1 Corinthians 15:3-4, World English Bible. read the chapter
- Catechism of the Catholic Church, paragraph 233. vatican.va
- Catechism of the Catholic Church, paragraph 194. vatican.va
- Catechism of the Catholic Church, paragraph 197. vatican.va
- Catechism of the Catholic Church, paragraph 185. vatican.va
- Matthew 28:19, World English Bible. read the chapter
- Catechism of the Catholic Church, paragraph 279. vatican.va
- Catechism of the Catholic Church, paragraph 397. vatican.va
- Catechism of the Catholic Church, paragraph 59. vatican.va
- Catechism of the Catholic Church, paragraph 62. vatican.va
- Catechism of the Catholic Church, paragraph 64. vatican.va
- Catechism of the Catholic Church, paragraph 461. vatican.va
- Catechism of the Catholic Church, paragraph 613. vatican.va
- Catechism of the Catholic Church, paragraph 638. vatican.va
- Catechism of the Catholic Church, paragraph 731. vatican.va
- Catechism of the Catholic Church, paragraph 1042. vatican.va
Excerpts from the English translation of the Catechism of the Catholic Church for use in the United States of America Copyright © 1994, United States Catholic Conference, Inc. – Libreria Editrice Vaticana. Used with Permission. English translation of the Catechism of the Catholic Church: Modifications from the Editio Typica copyright © 1997, United States Conference of Catholic Bishops – Libreria Editrice Vaticana. Scripture: World English Bible, Catholic edition (public domain), modern verse numbers; Douay-Rheims numbers in brackets where they differ. Early Christian writers: Ante-Nicene Fathers (1885, public domain). Video: “The Creeds,” Catholic Central, supporting material, not a teaching source.
Scenes marked “Imagine” are an invitation to picture the moment, not a historical record. Stone & Incense restates Church teaching in plain words; our wording is not an official Church text. Report an errorCorrections.
