Home / Hard questions / The Mass and Hebrews 10

Hard questions · Your verse first

If Christ died once for all, why is the Mass a sacrifice?

Disputed questionScriptureChurch teaching

Answered on video by Dr. Brant Pitre · Full answer page

Hebrews says Christ offered one sacrifice, once. Catholics agree, and say the Mass is that same sacrifice.

The short answer

Catholics agree that Christ offered one sacrifice for sins, once for all.12 The Church teaches that the Mass doesn’t repeat or add to it: it re-presents, or makes present, that sacrifice, so that the cross and the Mass are “one single sacrifice.”34

Start reading
The Last Supper, by Juan de Juanes: Christ raises the Host among the apostles.

Juan de Juanes, The Last Supper, c. 1562. Museo del Prado, Madrid. Public domain, source.

The Letter to the Hebrews, chapter 10

On the night before He died, Jesus took bread and said: “This is my body, which is given for you.” Then he added: “Do this in memory of me.”5

Years later Paul asks the church in Corinth: “The bread which we break, isn’t it a sharing of the body of Christ?”6

Christians have done this ever since. The question is what exactly they’re doing.

01Your verses first

“By one oblation”

“by which will we have been sanctified through the offering of the body of Jesus Christ once for all.”

Hebrews 10:107

“but he, when he had offered one sacrifice for sins forever, sat down on the right hand of God,”

Hebrews 10:121

“For by one offering he has perfected forever those who are being sanctified.”

Hebrews 10:142

Hebrews even says that where sins are forgiven, “there is no more offering for sin.”8

Read fairly: Christ’s sacrifice was once, and it was enough. A priest offering sacrifice at an altar every day can look like a denial of that.

Catholics agree with every word of those verses. The question is what the Mass is.

02The Catholic reading

One sacrifice, made present

The Church teaches that the Eucharist is a sacrifice because it re-presents, that is, makes present, the sacrifice of the cross, because it is its memorial, and because it applies its fruit.3

“The sacrifice of Christ and the sacrifice of the Eucharist are one single sacrifice.” “The victim is one and the same”; only the manner of offering is different.4

In the Mass, the Catechism says, the sacrifice Christ offered once for all on the cross remains ever present.9

Is there any hint of this in Scripture itself?

03In Scripture

In every place, a clean oblation

“For from the rising of the sun even to its going down, my name is great among the nations, and in every place incense will be offered to my name, and a pure offering; for my name is great among the nations,’ says the LORD of Armies.”

Malachi 1:11 [Douay Malachias 1:11]10

Catholics hear this prophecy in the Mass: the Catechism calls the Eucharist “the pure offering” of the whole Body of Christ to the glory of God’s name.11

“Therefore he is also able to save to the uttermost those who draw near to God through him, seeing that he lives forever to make intercession for them.”

Hebrews 7:2512

Christ’s priesthood, the Catechism says, did not end with His death.3 And Hebrews says plainly: “We have an altar.”13

So where do we actually part ways?

04The real disagreement

Where we think it lies

Not over whether the cross was enough. Catholics hold that it was, completely. The question is whether the Lord’s Supper only recalls the cross, or makes the one sacrifice present.

The Church teaches that in the Mass “the same Christ who offered himself once in a bloody manner on the altar of the cross is contained and is offered in an unbloody manner.”4

Our Case page on the Eucharist sets out what the earliest Christian writers said.

Once for all, on the cross. Made present, in every place. Catholics believe both.

Careful with the facts

  • The Mass doesn’t add to Christ’s sacrifice or repeat it; it’s the same one sacrifice, offered in a different manner.4

Christian to Christian

Catholics and Protestants agree that Christ’s death on the cross is the once-for-all sacrifice that saves us. That’s the heart of the Gospel, and we share it.

Only one thing to do

Your one next step

Read Hebrews 10:1-18, then Luke 22:14-20. Ask how the writer of Hebrews and the Last Supper fit together.

Read Hebrews 10

Keep going

Notes

How we know · 13 sources for this page
  1. Hebrews 10:12, World English Bible. read the chapter
  2. Hebrews 10:14, World English Bible. read the chapter
  3. Catechism of the Catholic Church, paragraph 1366. vatican.va
  4. Catechism of the Catholic Church, paragraph 1367. vatican.va
  5. Luke 22:19, World English Bible. read the chapter
  6. 1 Corinthians 10:16, World English Bible. read the chapter
  7. Hebrews 10:10, World English Bible. read the chapter
  8. Hebrews 10:18, World English Bible. read the chapter
  9. Catechism of the Catholic Church, paragraph 1364. vatican.va
  10. Malachi 1:11 [Douay Malachias 1:11], World English Bible. read the chapter
  11. Catechism of the Catholic Church, paragraph 2643. vatican.va
  12. Hebrews 7:25, World English Bible. read the chapter
  13. Hebrews 13:10, World English Bible. read the chapter

Translations of the Fathers and councils are public-domain 19th-century editions. Catechism links open vatican.va. Scripture: World English Bible, Catholic edition, modern verse numbers (Douay-Rheims numbers in brackets where they differ). Stone & Incense restates Church teaching and history in plain words; our wording is not an official Church text. Report an errorCorrections.